In Character

Atong Atem, Ali Gumillya Baker, Paola Balla, Heath Franco, EO Gill, Nick Hallett and Shana Moulton, Liam O’Brien, Phebe Schmidt, Witch Bitch
In Character
Curated by Tesha Malott & Peter Johnson
8 August – 21 September, 2019

Installation view, left to right. 3 monitors of figures. Framed photo portrait of a smiling woman. TV showing face closeup on a stand. Monitor hung diagonally across a corner with 2 headphones.

In Character installation view, 2019. Photogrpahy by Zan Wimberley.

Artist Statement

In Character brings together Australian and international artists who use character and personae as a way to critically explore identity and social relations. Grounded in performance and portraiture, the exhibition poses questions around authenticity, sovereignty, personal histories, gender and cultural identity. By taking on or creating a variety of alternative identities, artists are able to explore heightened versions of themselves and the world around them—revealing truths about power, selfhood and the forces that bind us together.

A number of artworks in the exhibition refer to or are grounded in the domestic, variously as a setting of liberation, servitude, and home to our darker impulses. Shana Moulton and Nick Hallett’s Whispering Pines 10 (2018) is a multi-part video featuring Moulton’s artistic alter ego Cynthia, the first three sections of which are included in In Character. Cynthia performs domestic tasks in a suburban home, which reveals itself to be a gateway to a surreal alternate dimension, reflecting on self-help and consumer culture with a wry sense of humour.

A figure in a blue dress and distorted, bulging stomach doing yoga on a hilltop. The sky and mountains stretch behind her. To the right, a chrome silver statue of a curled-up figure with an edited-in face.

Shana Moulton (with Nick Hallet), Whispering Pines 10: Phase, HD Video, stereo sound, 15:15 duration, 2016.

Wemba Wemba & Gunditjmara artist Paola Balla’s 2016 photographic series featuring her alter ego Mok Mok the Matriarch posits the domestic as a space of potential empowerment. Balla takes on the character of Mok Mok the Matriarch, depicting her adorned in a crown of native flora, leisurewear, a dilly bag and blue suede pumps. Even as Mok Mok undertakes various domestic chores, she is represented as an empowered subject, often returning the viewer’s gaze, speaking back to patriarchal and colonial narratives.

A matriarch figure wearing plants in her hair, red eye makeup and blue shoes sitting in a fenced backyard. Plants and garden decorations surround her. To her right, a small black dog in a basket.

Paola Balla, Mok Mok the Matriach, digital print, 700x750mm, 2016.

Liam O’Brien similarly explores the surreal potential of the domestic in Empty Avenues (2018), which takes the form of a fan-made video highlights video of the first season of a sitcom set in a Melbourne share-house. O’Brien establishes a series of loose narratives, including the arrival of a new housemate, Lacuna, a literal void whose silence attracts the greatest amount of canned laughter. At particular moments, these narratives give way to existential despair as the characters seemingly become aware of the fabricated nature of their reality.

Domestic area within a gallery space with an arm chair, coffee table, rug and projection screen showing an image of a man wearing red on a set. Behind, many portrait paintings in the gallery.

Liam O’Brien, Empty Avenues (Best of Season 1), Ultra high definition single channel video 16:9,17:34 min duration, 2018. Photography Zan Wimberley.

The domestic’s history as a site of gendered and racial oppression is directly addressed in Mirning artist Ali Gumillya Baker’s lightbox portrait sovereignGODDESSnotdomestic (2017). Part of a series of works, the subjects takes on the role of women in the artist’s family who served as domestic servants in white households, whose lives were subjugated by a system designed to eradicate Aboriginal families and culture. Through her portraiture, Baker is able to retroactively assert her ancestors’ sovereignty and indignation.

Gold framed portrait of a figure with long red wavy hair, holding a circular, ornate gold frame around her face. She looks directly at the viewer. The portrait is printed on a lightbox, emitting a glow.

Ali Baker, SovereignGODESSnotdomestic (2), digital print lightbox, 1400x1000mm, 2017. Photography Zan Wimberley.

In Home Town (2014) and its sequel Home Town Two (2016), Heath Franco renders a portrait of his boyhood home of Berridale, NSW that draws on cinematic traditions of horror and the Western using video gathered during a visit after 15 years away. The sole performer, Franco takes on a surreal array of characters created through DIY costuming. They inhabit the Australian bush landscape, uttering phrases or noises that become foreboding through repetition, hinting at darker truths lying just under the surface and the threat of masculine violence.

Install view, left to right. Portrait photograph of a woman with a distorted smile on a black background. TV set in a dark corner of the gallery, showing a close up of a face with smudged makeup.

Heath Franco, Home Town, HD Video, stereo sound, 09:29 duration, 2014 & 2016. Photography Zan Wimberley.

EO Gill’s series of photographic prints, Character Portraits (2018 - ongoing), draw on classic family portraiture and celebrity photography to depict a selection of characters devised by Gill. These surreal personae—Catmeat, Candy and the Satellite Boys—are created through heavily stylised makeup and costuming, proposing new, fluid expressions of gender, family and class. The series is an important part of Gill’s practice, allowing them to sketch out new characters for their video projects.

3 Posters with text titles. Left to right. Figure in black Adidas shirt, silver face with blue lips and a cap. 2 figures in hoodies, masks and sunglasses. Figure with pink face paint and shirt with text.

EO Gill, Candy, Satellite Boys and Catmeat, Digital photographic print, 2018. Photography Zan Wimberley.

WITCH BITCH, a sub-group formed out of queer Pacific art collective FAFSWAG and composed of Sione Monu, Pati Solomona Tyrell and Manuha'apai Vaeatangitau, seeks to explore queer and third gender spaces free from the shame imposed by Western religion and colonisation. In Statuesque Anarchy (2017) the artists reimagine ancestral figures and traditional cultural practice to explore the utopian, erotic and liberating possibilities of conversations outside the frame of coloniser heteropatriarchy.

3 video monitors picturing figures with black face paint, lips and necklaces, white eyes staring directly at the camera on a background of black, blue and grey.

Witch Bitch, Statuesque Anarchy, HD Video, stereo sound,10:00 duration, 2017. Photography Zan Wimberley.

Featuring one of four characters devised for a new photographic series, Phebe Schmidt’s The Best Me I Can Be (2019) examines the relationship between selfhood and authenticity. The figure, dressed in stylised business wear and holding a large folder, could be a model for a retro line of women’s fashion. However, her face is disfigured, an accentuated smile permanently sculpted onto her features. Schmidt employs the uncanny to question the ways in which we modify our bodies to navigate intersections of consumerism and aspiration.

Framed portrait of a figure with red lipstick, long brown hair and business clothing on a black background. She has a distorted smile and looks directly at the viewer.

Phebe Schmidt, The Best Me I Can Be 2, Archival Pigment Print, 1130x860mm (framed), 2019. Photography Zan Wimberley.

In Atong Atem’s dual self portraits, Self Portrait in Blue (2018) and Self Portrait in Gingham (2018), reference the ethnographic photography of colonial Africa with their subject’s steady, melancholic gaze. Atem’s pose and attitude contrast with her bright costuming, backdrop and face painting, inviting us to imagine not a past built on exploitation and dispossession, but a future that encompasses the alien and utopian. The artist invites us to think about history’s influence on visual languages and how they are perceived in other contexts.

2 portraits, left to right. Figure with pink face paint surrounded by blue checkers. Figure in green face paint with red and white clothes and backdrop. The left portrait is hung slightly higher.

Atong Atem, Self Portrait in Blue and Self Portrait in Red, Digital print, edition 10 +2AP, 841x594mm, 2018. Photography Zan Wimberley.

In creating complex and visually striking characters, the works in this exhibition suggest narratives that spin out far beyond the artworks themselves. They are able to reveal - hidden histories, dark impulses, repressed desires—and propose—new identities, possible futures and bold forms of life. The power of these works lies in the audience’s identification with the subject and the artist’s skill in creating characters that variously entice, intrigue and repel, exploring the limits of how we perceive each other as human.

Peter Johnson and Tesha Malott

Installation view, left to right. 2 Portraits of a figure in domestic spaces. 3 video monitors. Framed portrait of a smiling figure.

In Character installation view, 2019. Photography by Zan Wimberley.

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